
In its book, Roger Chartier, looks for to understand the French Revolution from cultural elements. To reach this desired perspective, Chartier appeals to the classic of Daniel Mornet (1933) ' ' The Intellectual Origins of French Revolution (1715? 1787). For Mornet the Iluministas ideas had been essential for the French Revolution, therefore the causes politics could not only alavancar popular elements enough to determine the Revolution. The objective of this work will be focado with certain privilege, in detriment the interpretations that are with excellent certainty, but not pertinent to the clipping that I intend to enclose, on the paper of the sprouting of the public opinion in the dynamics of the relation between the people and the elites, who had led, according to Mornet, the formularization and the reality of the French Revolution. Modestly, I will make a brief mapping of the historiogrfico passage as presented in the lessons of History Contemporary I, given for Dr. professor Menezes Landmarks and the referenciais presented for it in classroom. I will also make a consideration delinquent and briefing of consecrated authors as: Robert Darnton (1982), Reinhart Koselleck (1953), Elisabeth Badinter (1983) and Daniel Roche (2004).
However, I clarify that it will not have no intention to cover deep the unfoldings for enclosed them, using them, therefore, only as indication of area of contact with the main reasoning, that as mentioned analyzes is it done for Roger Chartier of the workmanship of Daniel Mornet. Mornet makes an interesting boarding showing the relations between the French Revolution and the illustration, through which ' had one; ' penetration of new idias' ' , that the iluministas ideas had been quickly on for it. Mornet divides in three periods this penetration of ideas: the first period is what it calls ' ' Les Premiers Conflits' ' (1715-1747), that it was the period of great publications as L? encyclopdie, and of the great conflicts of conscience, then after the treated one to Ultrech and in the context of the delicate doctrine of the balance between the European states, when the Europe tried to search a new concept of identity.
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